Tenderness, gentleness and grace in the poetry of Al-Buhturi

Abstract

This research is concerned with a kind of beauty that is tender, gentle and graceful, a type that has received little attention from philosophers and aesthetics scholars, although it has unfortunately manifestations in life, the universe and many beings. This type of beauty was manifested in poetry, and it was one of the distinguished features of his poetry, and there were other types in his poetry, such as the venerable, the great and the wonderful, and the likes of the sarcastic, the comic and the funny, which is the least in his poetry. However, the volume, for the first time in poetry, and on the purposes, and poetry is between him and Abu Tammam, and no one has witnessed that he pays attention to the aesthetic values in his poetry.
The research began with a theoretical introduction, which included a definition of the concept of the kind, graceful and gentle, and a biography of the poet's life. Then he moved to study those values and their manifestations in his morals, as he expressed in his poetry, and in his love, and in describing the beauty of woman and speaking on the visiting spectrum, which is the topic for which he was famous and distinguished. In praise, and description of nature, and manifestations of civilization from palaces and ships. In admonition, apology and lamentation. Examples of these purposes were presented and analyzed from an aesthetic point of view, and ended with a conclusion that included some important results and points
The research attempted to link the appearance of the kind, gentle and graceful in Al-Buhturi's poetry with the mood and psychological composition of Al-Buhturi.
The research also attempted to link this manifestation of the graceful, kind and gentle with his upbringing in the midst of nature in Manbij, where his adherence to kindness and tenderness increased him by his entry into urban society in Aleppo, Damascus, Baghdad and other cities, which increased his adherence to kindness and tenderness, in despite of his fascination with the manifestations of civilization and its data and description of it. He also witnessed the strife, unrest and murder before his eyes, and it is undoubtedly remarkable to say that his psychological readiness is the first factor in these manifestations